Multiple choice questions based on poetry
(1)
O Lord! Only a few villages left to go.
The dhoti is torn, the scarf is tied, and the feet are not covered with cloth.
Open the door, you are a weak Dwija, but there are only a few Basudha Abhiramas.
Mainly the abode of the divine, tell your name Sudama.
Question 1.
According to the gatekeeper, which clothes are not there on Sudama’s head and body?
(A) Chandra and Baniyaan
(b) gamchha and cap
(c) Mirzai and Blanket
(d) There is no turban on the mirror, there is not even a kurta on the body
Answer
Answer: (d) There is not even a turban on the mirror, there is not even a kurta on the body.
Question 2.
What kind of dhoti and scarf are Sudama?
(A) well-built and beautiful
(b) beautiful and brand new
(c) Sudama is wearing a torn dhoti, his scarf is also in tatters.
(d) new and wonderful
Answer
Answer: (c) Sudama is wearing a torn dhoti, his scarf is also in tatters.
Question 3.
Sudama doesn’t even have shoes on his feet. Why ?
(a) did not turn out to be very big
(b) He is so poor that consumer clothing is beyond his means.
(c) Sudama does not have the habit of being consumers.
(d) Sudama’s middlemen were lost wherever they were on the way.
Answer
Answer: (B) He is so poor that the consumer is beyond his means.
Question 4.
The address of Sudama Rajvanshi Dham was being asked?
(A) Was being asked for a home address in Kansas
(b) The address of Balram’s house was asked
(c) The address of the commander’s house was asked.
(d) Sudama was being asked the address of Lord Krishna’s abode.
Answer
Answer: (d) Sudama The abode of Lord Krishna was being revealed.
Question 5.
What is the figure of speech in Dwija Durabal?
(A) Alliteration is in Dwija Durlabha.
(b) pun
(c) Utpreksha
(d) metaphor
Answer
Answer: (a) Dwija is alliteration in weak.
(2)
Such distressed sows, every step of the way is filled with water.
Hi! May you suffer great sorrow, my friend, even though you have come here, you have lost so many days.
See Sudama’s distress, Karuna karikai Karunanidhi cried.
Do not touch the water layer with your hands, wash your feet with clean water.
Question 1.
For what reason did Sudama ji have to pay very badly?
(A) Due to his wives, Sudama ji had to suffer the consequences of bad luck.
(b) cause persistent recession
(c) cause of injury
(d) cause injury
Answer
Answer: (A) Due to his wives, the outcome of Sudama ji’s journey was very bad.
Question 2.
What other facilities are there in the beaches of Biwi?
(A) have been tricked
(B) The kneeling knees have gone
(c)Artists face many difficulties at many places. No place is free from thorns
(d) Examples have caused the feet to get scratched
Answer
Answer: (c) The tribals face many difficulties at many places. No place is free from thorns.
Question 3.
What did Krishna ji say when he was saddened to see Sudama’s plight?
(a) Sudama took rest at home
(b) You spent your time in misery but why didn’t you come here
(c) Help is sought by sending news from someone
(d) had to do one’s work with hard work
Answer
Answer: (b) You spent your time in sorrow but why didn’t you come here?
Question 4.
How did Krishna wash Sudama’s feet?
(a) with hot water
(b) with soap and water
(c) by rubbing
(d) Krishna ji washed Sudama’s feet with tears.
Answer
Answer: (d) Krishna ji washed Sudama’s feet with tears.
Question 5.
Which figure of speech is there in the line ‘Pani Patra Ko………… Pag Dhoye’?
(a) “The water layer is ……………. There is Utpreksha Alankar in the line ‘Pag Dhoye’.
(b) There is a pun in the line ‘Water washed the layer with ……….. steps’.
(c) “The water layer…. , There is hyperbolic figure of speech in the line ‘Pag Dhoe’.
(d) …………… to the water vessel. There is simile in the line ‘Pag Dhoe’.
Answer
Answer: (c) “The water layer ……………. There is hyperbolic figure of speech in the line ‘Pag Dhoe’.
(3)
Vaisoi Raj-Society became, Gaj, Vaji dense mind filled with confusion.
Tell the strangers that I have lost my way, that I have now come to Dwarka after returning.
My mind becomes tight with my eyebrows, now I think of going through all the villages.
I went around asking about the hut but couldn’t find it.
Question 1.
Why did Sudama remain cheated after returning to his village?
(A) Exactly the same royal society and Theanga-Baat are visible here, as they had seen in Dwarka Puri.
(B) Now he had nothing left
(c) There were no documents ready
(d) His wife had not spoken to Sudama till then
Answer
Answer: (A) Exactly the same royal society and carts are visible here as they had seen in Dwarka Puri.
Question 2.
What were Sudama’s thoughts on being a Muslim?
(A) Looks like I’m in the wrong place
(B) All people are deceivers and servants
(c) No one is anyone’s friend in the world
(d) He used logic – I have not forgotten myself somewhere far away and then returned to Dwarka.
Answer
Answer: (d) He observed – I have not lost my way somewhere else and have returned to Dwarka.
Question 3.
What was the reason for Sudama’s absence?
(A) Krishna ji did not give anything to Sudama.
(b) Sudama could not find his home anywhere in the entire village.
(c) Wherever the money Sudama found was discovered
(d) No one was talking to Sudama
Answer
Answer: (B) Sudama could not find his home anywhere in the entire village.
Question 4.
Sudama is repeatedly saying the matter of concern, yet who has not been found?
(a) to his wife
(b) to his children
(c) to his friends
(d) did not find his property
Answer
Answer: (d) Not found his company.
Question 5.
On what basis can one call Krishna ji a true friend?
(A) Krishna ji did not give anything to the destitute Sudama.
(B) Krishna ji provided happiness and prosperity to the destitute Sudama – following the dharma of his disciple and friend.
(c) Krishna ji washed the feet of destitute Sudama.
Answer
Answer: (B) Krishna ji fulfilled the duty of seven friends by giving happiness and prosperity to the destitute Sudama.
(4)
Where did that broken doll go, where is Kanchan’s now pleasant abode.
There was no water in my step, where was Gajrahu the mahout.
The night passes on a hard land, but there is no sleep on a soft bed.
Do not scold yourself, do not become a grape of God’s majesty.
Question 1.
Earlier Sudama had a thread-like shed to live in, what is its location now?
(a) tile house
(b) house made of groups
(c) Now a palace of gold is being adorned in its place
(d) House made of wood
Answer
Answer: (C) Now a golden palace is being adorned in its place.
Question 2.
Earlier Sudama did not even have shoes on his feet, what is the situation now?
(a) Now there are mahouts for the elephant at the door. Parent can’t even walk.
(B) are now consumers
(c) are still not in use
(d) Now there are many pairs of pairs
Answer
Answer: (a) Now there are mahouts for the elephant at the door. Parent can’t even walk.
Question 3.
Earlier I had to lie on the hard ground till the cot, what is the situation now?
(A) Have drunk many fours now
(b) Now there is a piece of wood to sleep on
(c) now lie down on the mat
(d) Now the bed is soft, but the habit of sleeping does not prevent sleep.
Answer
Answer: (d) Now the bed is soft, but due to the habit of sleeping, sleep does not come.
Question 4.
What is the difference between Sudama’s food before and now?
(A) Now only grapes are available to eat
(b) Earlier even coarse rice of Savak was difficult to get, now even good grade is not available.
(c) Now even that cannot be found
(d) Now good rice is available
Answer
Answer: (B) Earlier, even thick rice of Savak was difficult to get, now even grapes are not good.
Question 5.
What language has the poet used in this poem?
(A) Awadhi language
(B) Braj language
(c) Bhojpuri language
(d) Maithili language
Answer
Answer: (B) Of Braj language.
